Amid the many shows being put on for the guests was a demonstration of lua - the traditional fighting art of the Hawaiian people. Not to be confused with "luau" that festive evening of food and dance known to many a tourist, lua comprises the armed and unarmed tactics and techniques that native Hawaiians used to defend themselves and wage war, long before their island kingdom was subject to Western exposure and eventual colonization.
The demo was held outdoors near the shore by a group of some thirty or so men (I was later informed that lua is always practiced outdoors and in the varied terrain of the islands - sandy beaches, rocky outcroppings, hillsides, grassy fields, etc.) dressed in nondescript matching black T-shirts and shorts identifying their school. Once they commenced, what I saw was riveting. All the students launched into a group chant, similar in form and appearance to the haka performed by the Maori tribesmen of New Zealand: shouting, stamping and moving their arms in unison. They drummed the ground and beat their chest, letting out yells that I'm sure could have chilled the bone of an enemy across a battlefield.
Afterwards, we were given a short demo of lua and very brief lesson in some basic forms (This was quite a treat because, according to tradition, lua is only taught by native Hawaiians to other native Hawaiians. You need to have some blood in your line or the deal is off). There were similarities to my own martial arts training - keeping your knees and elbows bent, a slight lowering of the head for protection, settling your center of gravity. What was different was the shear simplicity and brutality of the art. Striking was done with firm hammer punches that would send a fighters weight through their arms and into their opponent. There was definitely a greater use of upper body strength (an definite inborn advantage among native Hawaiians) than I was use to. Unlike the East Asian martial arts I was used to, with their centuries of careful technical refinement, this was simple, primitive, direct stuff, and absolutely stunning to experience in the company of these fine students.
Once the class was done, various students took turns expressing their reasons for studying lua. Everything from preserving the culture of Hawaii to finding a positive outlet to steer kids away from drugs and liquor were given. We were also informed that lua training also involved study of traditional Hawaiian medicine (similar to the disciplines practiced in China) and that it was as important to them to learn how to heal as well as how to hurt. We also had an opportunity to look over a table of lua weapons, which include wooden spears and clubs, sometimes adorned with razor sharp teeth taken from sharks.
----------------------
Like its counterparts in East Asia, lua was and is seen as a study of spiritual as well as physical discipline.
By definition, "lua" can mean "pit," as "to pit in battle," or it can mean "two," expressing duality (male/female, positive/negative, etc.).
The strike a balance between the various human extremes, Hawaiian warriors toned their bodies by performing gymnastics, wrestling and swimming, simultaneously achieving harmony with nature by going with the surf, for example. To gain spiritual balance, they learned to chant and to hula. They ate a special diet and learned to breathe with measured inhalations and exhalations, much as yoga students do today.
To learn to think quickly and to strategically plan their moves, warrior students practiced konane, a Hawaiian game similar to checkers. They learned balance by kneeling with each foot on opposite sides of a halved gourd-the trick being to avoid breaking the fragile edges of the gourd. To achieve agility, the young warriors practiced weaving their bodies swiftly through tautly strung cords hung a foot apart.
In hand-to-hand combat, the legendary Hawaiian King Kamehameha was reportedly the greatest lua warrior of all. Besides being renowned for courage and strength, history carries tales of the king dodging and catching a dozen spears at once and lifting rocks that no others could. He and his warriors knew perhaps 300 moves that enabled them to break bones and dislocate bones at the joints without the use of weapons. They could inflict severe pain on their enemies by pressing on nerve centers. Similar to some martial arts practiced today, high leaps and kicks were also common in lua. Warriors went into battle with their bodies oiled and their hair cropped short, so they could slip easily out of the grasp of other combatants. Battles usually ended with the death of one of the opponents.
By the end of the 18th century, King Kamehameha had acquired firearms, which brought him victory in his battles to unite the islands without resorting to hand-to-hand combat. In 1820, the old Hawaiian societal system that had insured the passing of Hawaiian traditions for generations past was broken in the name of modernization. Then, when missionaries appeared on the scene, the teaching of lua was looked upon with disfavor, and by the 1840s it was banned. Only a few Hawaiian families continued to practice themoves and pass the secrets of the discipline down to younger members. The art virtually disappeared.
In 1991, the Native Hawaiian Culture and Arts Program, with financial backing from the National Parks Service and from Bishop Museum recognized that lua was a lost tradition. A group of four men who had learned lua from a part-Hawaiian scholar named Charles Kenn back in 1974, began conducting classes on O'ahu, the Big Island, Maui, Kaua'i and Moloka'i. Named Pa Ku'ialua for the ring in which practice takes place, the group of men-Jerry Walker, Richard Paglinawan, Mitchell Eli and Moses Kalauokalani-have taught perhaps 300 Hawaiian men and women the moves involved in lua.
Lack of funding has curtailed some of the Neighbor Island classes, but Pagalinawan, age 61, continues to teach lua to about 65 part-Hawaiian students, 21 years or older on O'ahu at Kamehameha Schools and at the Queen Lili'uokalani Children's Center.
Weapons of war. |
Although the martial discipline seems no longer to be in danger of disappearing, few people have the opportunity to observe warriors in practice. Sham battles are sometimes staged at makahiki celebrations, as in days of old, or during special ceremonies held every August that commemorate of the unification of the Hawaiian Islands at Pu'ukohola, the heiau near Kawaihae.
As in ancient times, battle begins with chants that give way to insults, threats and gestures to show strength. The warriors begin their challenging haka, or dance, lunging and dodging from side to side. As the battle commences, unlike those of earlier times, it is not a fight ending in death, but an event that promises life-life for an ancient art that is just one more piece of the puzzle being assembled to save the Hawaiian culture.
Lua video: http://www.youtube.com/watch?v=1ypVoum_hOg






